![]() ![]() “If any of you is sick or has a problem with his head (and he shaves), then it is obligatory for him to make a compensatory sacrifice, viz: shaving or giving in charity or sacrificing.” (Al-Bagarah: 196)Īllah permits the one who is sick or has a problem with his head, such as having lice or skin diseases or something else, to shave his head when he is in ihram. With regard to the pilgrimage, Allah says: For this reason, Allaah permits the traveler to refrain from fasting in order to preserve his health and stamina so that he does not become weak. This means that his health is not compromised when fasting because he has to do strenuous activities (travel) and also the difficulties of fasting such as when the body needs an injection of energy while no food enters the body, thus interfering with the process. ![]() “So if any of you is sick or traveling (and he breaks the fast), then he must observe khiyam for as many days as he has missed on the other days.” (Al-Bagarah: 184)Īllaah permits the sick to refrain from fasting due to sickness and the traveler to maintain his health and stamina. Allah describes these three medical formulas in three different places. In addition, the formula for treating physical ailments is threefold: Maintaining health, protecting the body from harmful elements and removing harmful substances from the body. “There is no obstacle for the blind, nor for the lame, nor for the sick.” (An-Nur: 61)Īllah mentions physical ailments in Hajj, during fasting and during ablution, of course, because of an amazing hidden secret that explains to us the greatness of the Qur’ān, that if we understand and comprehend its content, we no longer need any other guidance. This verse deals with the disease of lust for adultery. So do not be so modest in your speech that the one who has a disease in his heart may desire it…” (Al-Ahzab: 32) “O wives of the Prophet, you are not like other women, if you have piety. Is it because there is a sickness in their hearts, or because they hesitate, or because they fear that Allah and His Messenger will be unjust to them? In truth, they are the wrongdoers.” (An-Nur: 48-50)Īll these verses deal with the diseases of doubt and doubt. ![]() But if the decision is for their benefit, they come to the Messenger obediently. “And when they are called to Allah and His Messenger, that the Messenger may judge between them, suddenly some of them refuse to come. With regard to those who are invited to derive rulings from the Book of Allah and the Sunnah of the Messenger and then they refuse and turn away from the invitation, Allah says: “So that those in whose hearts there is sickness and the disbelievers (may say), “What does Allah intend by this number as a parable.”” (Al-Muddatstsir: 31) “There was a sickness in their hearts, and Allah added to it.” (Al-Bagarah: 10) Allah also says: Both diseases are mentioned in the Qur’an. Both diseases are mentioned in the Qur’an.ĭiseases of the heart itself are divided into two: The disease of doubt accompanied by doubt and the disease of lust accompanied by misguidance. There are two kinds of diseases, diseases of the heart and diseases of the body. ![]() We will explain! wisdom in his treatment that even the greatest medical experts could not achieve? By asking Allah for help and relying on the power and strength of Allah, the author begins this discussion: The following are some important chapters of discussion relating to the Prophet’s guidance in the science of medicine that he used and recommended others to use. Muhammad, to his family and companions, amma ba’du: May peace and blessings be upon the most noble Prophet. Praise be to Allah, the Lord of all creation. ![]()
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